Around one in five children in the UK have been exposed to domestic violence or abuse between their parents or caregivers. When adults are involved in an abusive relationship, their children bear the consequences. Continue reading
Dendy Platt examines the potential for the C-Change approach
Social workers’ assessments of parental capacity to change are becoming increasingly important when working with children in need and children who may be at risk of maltreatment. Expectations from the courts regarding care proceedings in England have increased in the last couple of years, focusing particularly on better analysis in social work assessments, and better exploration of alternative courses of action for the child in question. Assessing the likelihood of a parent being able to make sufficient changes in their lives to ensure the child’s safety and wellbeing is a part of this analysis. And capacity to change is now included in the court report template from the Association of Directors of Children’s Services – requiring assessment of whether a parental capability gap can be bridged (http://adcs.org.uk/care/article/SWET).
Dr Emma Williamson, Senior Research Fellow in The Centre for Gender and Violence Research, School for Policy Studies, discusses how the recent storyline in The Archers highlights the often silent issue of coercive control and its effect on victims/survivors.
I have to admit that I don’t normally listen to The Archers. And people don’t normally talk to me about the story lines. That all changed when the long running series began a story over 18 months ago which looked at the issue of domestic violence and coercive control. One of the most difficult things that victims/survivors of abuse tell us, and have consistently told us since the first women’s refuges in the 1970’s, is that it is the non-physical abuse they experience which is the most difficult to deal with [Williamson, 2000]. The bruises and other injuries victims suffer from physical abuse are visible. They are evidence to other people but also to oneself. There it is in black and blue. What is more difficult to prove and believe, is that someone who purports to love and care for you would bully, undermine, and manipulate you. The women I spoke too after the fact would either say, ‘how could someone treat me like that?’ or more often than not, ‘how could I let someone treat me like that?’ – still blaming themselves.
As the Archers storyline shows, this type of abuse is characteristic of a pattern of ‘low level’ abusive behaviours rather than the explosive incident people tend to think about when they consider ‘a domestic’. It involves small everyday things which result in people staying away, isolating victims from their family, friends, and networks of support. Recent research from Bristol has documented the massive impact of such abuse on friends and family [Gregory et al, 2016], as well as the evidence we know about the impact on victims [Mullender et al, 2005], their children [Mullender et al, 2002], and perpetrators themselves [Hester et al, 2015]. Doctors, the police, courts, social services, all tend to think of interventions in terms of those single incidents which means that the on-going manipulation of victims goes unnoticed.
This article was originally posted on The Conversation.
British society is in serious need of higher levels of religious literacy. The potential for misunderstanding, stereotyping and oversimplification based on ignorance is huge – and schools have a big part to play in putting this right.
Religion has dramatically changed in Britain. Fewer people profess Christianity, more profess a post-Christian spirituality, humanism or atheism, while Muslim, Sikh, Hindu and Jewish communities assert themselves in public and seek to play a role in shaping policies.
Yet the degree of understanding of these faith actors and of religion in general is low. The need for investment in religious literacy is one of the main themes of the Commission on Religion and Belief in British Public Life (CORAB), which has just published a report called Living With Difference – in which I was involved as a member of the steering group. As religious literacy and experience of diversity begins at school, we have recommended some changes to the place of religion in state education.
From personalised beer to racing driver experiences – a full range of gender stereotypical presents are available branded as perfect for Father’s Day. So, it might be tempting to see the growth of Father’s Day in the UK (June 21st this year) as little more than another marketing opportunity; one that doesn’t say much about everyday fathering and certainly doesn’t give the impression that we have radically changed our ideas about fathers.
“men who are doing things differently have a higher profile”
Looking back over the last 40 years of research on fatherhood, there is evidence that things are different now. We can point out generational shifts in how men ‘do’ fatherhood; dads have substantially increased the amount of time they spend with their children and almost all now attend births and take time off work when a baby is born. It is also the case that men who are doing things differently have a higher profile, witness for example of blogs of stay-at-home dads and single fathers. And these changes are reflected (to some extent) in policy as well. In April 2015, shared parental leave was introduced in the UK, signalling the possibility of greater father involvement in the immediate post-birth period. It also ensured that fathers have the right to time off work to attend antenatal appointments.
The report into the abuse and sexual exploitation of children and young people in Rotherham[i] whilst shocking, is not a surprise. The report comes in a long line of reports, inquiries, research, and reviews which are consistent in their findings. That victims have been ignored or not believed; that busy professionals have been unable (for a variety of reasons) to respond appropriately; that officials have not adequately prioritised the work of those on the front line; and that existing legislation is not being used even in cases where it could be, to tackle the sexual exploitation of children and young people.
As British actor Samantha Morton made clear in her recent interview, every incident of child sexual abuse is a life sentence for that individual, their families, and those around them.
Russ Jago from the Centre for Exercise, Nutrition & Health Sciences discusses a recent paper in the International Journal of Behavioural Nutrition and Physical Activity on parent and child screen-viewing and its implications.
A body of evidence has shown that screen-viewing (watching TV, using the internet, playing games consoles) is associated with adverse health effects such as increased risk of heart disease, type 2 diabetes and obesity among adults. Recent research has also shown that screen-viewing is associated with adverse health effects among children and adolescents such as increased risk of obesity, higher cholesterol levels and poorer mental well-being. Collectively these findings indicate that there is a need to understand children and adolescent’s levels and patterns of screen-viewing among children and adolescents and identify ways in which the screen-viewing levels of children can be reduced. To date the bulk of this work has focussed on older-aged primary school aged children and adolescents with a lack of information about the screen-viewing patterns of younger children. This gap is important because previous work has shown that screen-viewing patterns are established in early life and then track through childhood into adulthood. Thus, there is a need to examine levels of screen-viewing among children at the start of primary school and the key factors that are associated with these patterns.