Last month I led an ESRC Funded Thinking Futures Event on Migration and Belonging at the St Werburgh’s Community Centre, Bristol. The event was attended by twenty-six people who had experience of applying for British citizenship or had personal stories to share about migration. Storytelling gives a direct voice to research participants and this was the theme of the event. Artist Sam Church who is a graphic artist simultaneously sketched the stories which were being shared. Continue reading
The Brexit referendum result was a shock. Especially surprising – given that the whole exercise was as a result of the divisions within the Conservative Party – was the fact that about 30% of those who voted Labour in 2015 voted Leave. It is clear that the Leave vote disproportionately consisted of those without a degree and over the age of 45. Equally over-represented in the Leave vote in England were those who say they are more English than British or only English and not British.
There is some reason to suppose that this new and rising English nationalism is anti-immigration, and even worse – given that England is a highly diverse country – anti-multiculturalist. While it is worrying that the Brexit result seems to have led to an uptick in racial abuse and harassment, there is no reason to suppose that English nationalism and multiculturalism must be opposed to each other.
To many, multiculturalism as a political idea in Britain suffered a body blow in 2001. In the shock of 9/11 terrorism and after race riots in some northern English towns, many forecastthat its days were numbered. If these blows were not fatal, multiculturalism was then surely believed to have been killed off by the 7/7 attacks in London in 2005 and the terrorism and hawkish response to it that followed. But this is far too simplistic.
And today, a multicultural identity among some ethnic minorities could help to create more of a sense of “British identity” among the English.
The prime minister, David Cameron, has launched a number of measures aimed at improving integration among Muslims – in particular, Muslim women – in the UK. Polls show that around 70% of people don’t think Muslims are well integrated into British society and concern that Muslim people living in Britain do not feel British has long been part of broader discussions around extremism.
So, now seems like a good time to take a closer look at how British Muslims actually feel about their place in society and to explore the link between segregation and extremism in greater depth. Along with Professor James Nazroo, I conducted research into these issues using nationally representative data, collected in 2008/09 from almost 5,000 people with different ethnic and religious backgrounds, as a part of the Home Office Citizenship Survey. We found that these ideas about British Muslims are not backed up by evidence.