Image credit: Ali Rankouhi
By Dr Marzieh Kaivanara
Why does Iran have one of the biggest markets in the world for aesthetic surgery? In seeking the answer to this question, I found that a number of different factors are at play: the market for cosmetic surgery is informed by culture, geographic and urban spaces, religion, and even politics.
In Iran, bodies are scrutinised to be physically “fit” within the narrowed-down standards of beauty, ability, health, gender, age, class and so forth. Cities have the power to constantly eliminate individuals’ bodies that are considered “unfit” for the urban space; these include, but are not limited to: the so-called overweight, oversized, obese, visually impaired and people with any mobility impairment, wheelchair users, the elderly, cyclists, runners and even people using pushchairs. In a sense, all people are dealing with some form of disability and at some point in their lives will become disabled by the city’s physical layout. The city’s physical structure reinforces the notion of ‘the right body’, and raises urgent questions around the right to access – a fundamental human right.
Why should we care about mature students?
It has become almost routine to read stories giving ‘more bad news’ about part-time student numbers in universities.
Lizzie Fleming is Widening Participation and Student Recruitment Officer, and a postgraduate student, at the University of Bristol
On 29 June, the Office for Fair Access (OFFA), which monitors access to universities in the UK, published its outcomes for 2015-16. The report highlights a ‘crisis’ in part-time numbers, which have fallen for a seventh consecutive year, a decline of 61% since 2010-11. Since more than 90% of part-time students are over 21, this has also led to a significant decline in the number of mature students in the sector.
This also means that, overall, the number of students entering universities has fallen significantly since 2012. Continue reading
Around a quarter of British Indian Sikhs, and half of British Pakistani Muslims have a spouse who migrated to the UK as an adult, making these two of the largest British ethnic groups involved in this kind of transnational marriage.
In recent years, such marriages have increasingly been seen as an obstacle to integration – with suggested implications ranging from poverty to lack of attachment to the UK, and persistent gender inequality. In Britain, as in some other European countries, the demands of integration now also feature in justification for restrictions on spousal immigration, such as the income requirement for sponsors introduced in 2012.
It is surprising to many to learn that the empirical research on relationships between marriage migration and integration has actually been rather limited, and has produced varying results.